Click here to sign up. Download Free PDF. Rohit Paspule. A short summary of this paper. I had heard ru m ors o f this bo ok for years, but fo r a lon g tim e I thou ght it was like the Necronom icon, a book which doesn't exist except as an urban myth. Yes, you can buy a Necronomicon at amazon. You will not be shredded by shambling extra -dim ensio nal en tities if you do. The Vymanika Shastra, however, is not a myth. How ever, that ed ition w affles a bit as to w hen the V S w as actually firs t published.
It also om its the first half of the book, consisting of over a hundred pages of Sanskrit, which, in my m ind at least, is the most notable part of the book. An d the original edition is almo st unobtainable. That is probably on the low side; probably because the book looks so terrible, but as will become clear below that is probably the case with any copy of the 3 edition.
So I didn't hesitate. Th e story of this b ook is as follo ws : som etim e in the perio d just b efore W orld W ar I, a Bra hm an n am ed P and it Sub bara ya Sastry b egan to dictate prev ious ly unkno wn texts in Sanskrit which purported to contain ancient Indian technological knowledge. He in turn, credited a V edic sage n am ed M aha rshi Bh arad wa ja, as w ell as oth er R ishis wh o appear in legitimate Hindu texts. One of these 'channeled' texts was, on its face, a technical manual for the construction and use of 'vimanas,' the flying machines of the Vedic sagas.
It is unclear as to whether any part of the present work was actually published in print at that time, even though it is implied in the introduction, so it is unclear whether it was published in the legal sense prior to The Sanskrit manuscript of the VS lay unpublished for over fifty years. In , this text was published in a very limited edition by G. Josyer, along with a translation which he had produced over a twenty year period.
It as if someone in the early 20th century wrote a page book on ancient aircraft in Biblical Hebrew and attributed it to Moses and other prophets. How ever, the fact that the book was originally written in Sanskrit, while very imp ressive, isn't any indication of authenticity. San skrit is to som e exten t still a living languag e, used every day in H indu ritual. It is pla usib le that a well-educated high -caste Hin du fro m that pe riod wo uld b e able to com pose a Sa nsk rit text of this length given enough time.
If you are looking for an ancient manuscript on this fascinating topic, you'll need to keep on looking. The Vymanika Shastra was first committed to writing between and , and nobody is claiming that it cam e from som e mysterious antique m anuscript. The fact is, there are no manuscripts of this text prior to , and nobody is claiming that there are. So on one level, this is not a hoax. You just have to buy into the assumption that 'channeling' works. Finally my copy of Josyer's book arrived. Instead of the holy grail of UFO bibliophiles, at first sight this book self-published in India looks like a defective vintage US high school yearbook.
The bind ing is askew and the bo ok is difficult to open. The first couple of signatures are printed on slick paper, and the remainder on much lower grade which is quickly browning. For some reason it is bound in cheerful pink silk with what appears to be a photocopy of one of the illustrations glued to the front center. There is no printing on the spine or either cover. Frankly, nobody would look at it twice at a garage sale. It is no wonder that a large quantity of the print run ended up du mp ed in a root cellar in Bang alore which m ade it even rarer.
So, does it live up to its billing? Yes, and no. There is an intriguing list of vimana capabilities, particularly what we today call counterm easures, This includes m eans to view rem ote images on screen s, listen to rem ote so und s, disguise th e vim ana as clou ds or other im ages , create terrifying sounds, and so on.
There is an extensive discussion of the various types of vimanas and their construction, including som e that can double as boats or subm arines. There are discourses on the structure of the atmosphere, aeronautic hazards and how to avoid them, and even a section on diet and clothing for aviators!
Of interest is the discussion of flying through the various yugas epochs : in the earliest, most spiritual yuga, people could fly without any mechanical contrivances. On the other h and, the re is no exp osition of the theory of av iation let alone an tigravity. In plain terms, the VS never directly explains how vim anas get up in the air.
The text is top-heavy with long lists of often bizarre ingredients used to construct various subsystem s. This includes item s such as monk ey skin , eagle b one s, sea-fo am , and many that ar e only nam ed in San skrit. Often the recipes are a mix of plant, animal and mineral ingredients, and involve mixing these ingredients and cooking them at high temperature in a furnace shaped like an animal, such as a frog.
One w onders w hether we are talking about m etallurgy here, or some kind of alchem y. Mo st of the systems are described as mech anical devices, powered by steam , electricity or even solar power; a number literally involve smoke and mirrors. Th ere is n othin g here w hich Jules V erne could n't have dr eam ed up, no mentio n of ex otic elements or advanced construction techniques.
The technical illustration based on the text all of which are reproduced here , are absurdly un-aerodynamic. They look like brutalist wedding cakes, with minarets, huge ornithopter wings and dinky propellers. In other words, they look like typical early 20th century fantasy flying machines with an Indian twist. These illustrations do not except in cross-section resemble 'modern' UFOs. Nor do they look like ancient portrayals of vimanas, for that matter. However, even if this book is an elaborate modern creation, it doesn't invalidate the mystery of vimanas.
Vimanas are widely described in the genuine ancient texts such as the Ramayana and Mahabharata, as well as other later texts such as the dramas of Kalidasa. They are not metaph ors or hyperbole, nor do you h ave to be a god to own or ride one as in other mythologies.
They are treated as manufactured, physical objects, even if portrayed as fanciful flying houses, invested with ma gical powers of levitation. Som etimes they are simp ly employed as a plot device to get characters from on e end of India to the other quickly. Often they are portrayed as weapons of war. Also compelling, in my mind, are the descriptions of ancient India n w eapo ns th at bea r a striking re sem blan ce to ar tillery, m echaniz ed infantry, che m ical, biological, and nuclear weapon s, as well as high powered lasers or other energy beams.
So there are abundant mysteries to explore in the ancient texts, which you can do at sacred-texts' Hindu texts area. So w hat h ave w e learn ed? It does beg the question: what does the S ans krit po rtion of this b ook actua lly con tain? N ot person ally ab le to read Sa nsk rit, I await a critical edition of this work with an independent translation into English. Th ere is one other q uestio n ab out th is boo k, nam ely its copyrig ht statu s. For m ally, this boo k is still under copyright, not only in the United States but in every other country including India.
How ever, that is only half the story. I decided to call up Adventures Unlimited and ask them wh at they knew. I was surp rised wh en I fou nd m yself talk ing to their fo und er, D avid Hatch er Childr ess. Ch ildress told m e that although they h ad published the Jo syer tex t in his Vim ana book w ithout any clearance since , no claimant had ever turned up, even though it had gone through several editions.
He also said that he had no objection to it being posted at sacred-texts. It is my belief, therefore, that this is an orphaned copyright.
This is not surprising since the introduc tion m entio ns th at Josy er w as 81 wh en h e beg an to pub lish th e boo k so he is presumably dead in , and his oldest son also died tragically prior to its publication. So for this reason I've decided to relax my usual procedures and go ahead and post this text, due to the rarity and cultural significance of this book.
The Vima nika Sha stra English translation by G. Sastry, sent up the following report which was published in all the leading dailies of India, and was taken up by R euter and other World Press N ews Services: "Mr.
Josyer, Director of the International Academy of Sanskrit Research in Mysore, in the course of an interview recently, showed some v ery ancient manu scripts which the Acad em y had co llected. He claim ed that the m anuscripts w ere seve ral thousand s of years old, compiled by ancient rishis, Bharadw aja, Narada and others, dealing, not with the mysticism of ancient Hindu philosophy of Atman or Brahman, but with more mundane things vital for the existence of man and progress of nations both in times of peace and war.
Josyer's manuscripts dealt in elaborate detail about food processing from various indig eno us m ater ials like grass, ve getable s an d lea ves for hum an c ons um ption , partic ular ly during times of famine. He showed me plans prepared according to directions contained in the manuscript on Aeronau tics of three types of aircraft or Vimanas, namely, Rukm a, Sun dara a nd S haku na V ima nas. F ive hu ndre d slok as or sta nzas d ealing w ith these g o into such intricate details about choice and preparation of metals that would be suitable for various parts of vimanas of different types, constructional details, dimensions, designs and weight they could carry , and purp oses they co uld be use d for.
Josyer showed some types of designs and drawing of a helicopter-type cargo-loading plane, specially m eant for carrying com bustibles and am mu nition, passenger aircraft carrying to persons, double and treble-decked aircraft. Each of these types had been fully described. There are eight chapters in this book which deal with construction of aircraft, which fly in air, go und er wate r, or float on water. These ancient types of aircraft are provided with necessary cam eras to take pictures of approaching enemy planes.
Yet another set of slokas deals with the kind of food and clothing to be provided for pilots to keep them efficient and fit in air flying conditions. Jo syer s aid he was a ttem ptin g to pu blish the se m anuscrip ts suita bly translate d in English. This treatise is ascribed to Maharshi Narada, and gives elaborate details about choice of constructional material for various types of buildings, even 15 storeys high.
Sectional drawing has also been provided. A few chapters deal with construction of villages, cities and towns, fortresses, palaces and temples.
This manuscript is full of plans and engineering constructional details to guide engineers. J osye r read out p assag es refe rred to pre par ation of im itation diam ond s an d pearls. He also s how ed m e an othe r rem arkable m anu scrip t which d eals in de tail abo ut fo od p roce ssing for inva lids, for you th an d for old an d d ebilitated p ersons. W e replied, "Please wire dollars, and then com e.
We did not reply. Now Jam es Burke is dead; and great "Life International" also is no more! Such is human evanescence! She came and saw the M ss, and recorded her interview w ith us in her book "Just Half a world Away" in a chapter headed "Science by Sutras", concluding with the charge that we were guilty of a rabid nationalism, seeking to wipe out everything since the Vedas!
That is no way for a journalist to judge persons. We only hold that for Indians, or others, to wipe out the Vedas is absurd! We are neither rabid, nor national. God has created the Earth like a round ball, all its contents forming one compact unit, not a hundred and odd broken units as in the League of Nations.
Only in m aps is the earth shown broken into 2 hemispheres. If you actually break the Earth into 2 hemi-spheres, you will be having Doomsday! Ours is not nationalism, rabid or tame, but one world human ism, or world-citizenship. That should not shock Miss Jean Lyon.
Others w ho wro te to enquire w ith excited won der w ere G overno r R. Diw akar of B ehar, Ma haraja of K ashi, Dr. Lal of Allahabad, P. Sharma, Industrialist, Madras, D. Potdar of Poona, Raja A. Singh of Ram nagar, U. Rangaswamy, Patna, N. Anandalwar, Bangalore. Shr i Jo syer is already more than Many Will share my hope and prayer that the Nehru Goverment would lo se n o tim e in acq uirin g th e m anuscrip t, which , acc ord ing to m y in form ation, is most unique.
The M ss. When on 28 we got H. The Ac ade m y ha s tru ly attained International fame, and has become kn own from one end of the globe to the other! On e of the gu est s co m ing from Bangalore for the cerem ony brou ght a sm all m anuscrip t in exercise book form contain ing the begin nin g of M aharshi Bharadw aja 's "V ym an ika Sa str a. The Maharaja and Chief Minister K. Reddy and others when we took them round. After the function the Mss.
Subsequently we contacted him , and on our promise of doing our best to publish them, he was good enough to let us have copies of some of the manu scripts. The message of the Press Trust of India was with reference to them. Seth, Bom bay, P. Padam Chand, Delhi, P. We then comm enced printing the original in Sanskrit, and had made some progress, when suddenly there cam e a harsh letter from the donor, Sri Venkatrama Sastry, accusing us of exploiting the m anuscrip ts fo r ou r pe rso nal bene fit.
H aving had no such id ea ourse lve s, it evoked disgust, and we replied that he could take back the manuscripts, and discontinued the printing! But then le tters c ontinu ed to c om e from far aw ay, from est im able m en avidly inte res ted in the manu script, and organs of learned Associations and books by scholars of the abstruse began to quote us as intending to bring out the publication. Colvin, Evansville, U. Caison, North Carolina, M.
Gresham, Jr. Atlanta, U. Alan Y. Rydberg, Stockholm, Chairman, E. Young, Jr. Lundwall, Askild and Karnekull, Stockholm, Dr. Danderyd, Sweden. Kjellson, and "Flyga nde T efat" by Ma x B. M iller, reproduced our original descriptive leaflet, and announced that we expec ted to publish the remarkable volum e. The Maharaja of Mysore invited us, and after offering Tea, wanted the Manuscript for being shown to Dr. Thacker, the National Scientist of India. We rem inded him that Sanskritists were averse to parading knowledge be fore idle curiosity, and that the manuscript had to be translated into English and tested by research, and then only made available for the public gaze.
Tirunarayanan, and sought clarification from us! It was as if the orange-shaped Earth had become a porcupine, and was shooting its quills at us from all sides, in order to goad us into the task, which we had been reluctant to take up as being too onerous for us!
To be r eally o f va lue the volum e had to in clude the Sanskrit orig inal, its translat ion in English as demand ed by western readers, and sketches showing the designs of the Viman as for further clarification.
It had to be a beautiful volume com men surate with the magnificence of its subject, and the high expectations of the public awaiting its publication. Th us, at the a ge o f 81 we had to sit u p an d tra nsla te the tec hnic al Sa nsk rit into readab le English, and scrutinise the printing of both the Sanskrit and English, involving the strain of mu ltiple proof-reading.
The finance required was considerable, and as no help was forthcoming, we had to scrape together the meagre savings of a life-time, procure needful printing equip m ent at m oun ting co sts, eng age lab our at e m erge ncy rates, an d at lon g last, with th e help of D ivin e grac e, are able to hera ld th e bir th of the volum e, w hich has bee n in gestation for over ninety years! That the vocab ula ry o f an cient S anskrit could in sim ple flow ing ve rse d epict the techn ical deta ils with effo rtless ea se is a tribu te to the languag e, and the grea tness of the au thor.
Maharshi Bharadwaja is an august name in the pantheon of Hindu Sages who recorded Indian civilization, in the spiritual, intellectual, and scientific fields in the hoary past. They transmitted knowledge from m outh to mouth, and from ear to ear, for long eras.
Written transmission through birch-backs or palm-leaves, or home-made paper, are from this side of a thousand years. Even they are to be found in mangled form s owing to the depredation of time, weather and insect hordes. There is no-written m aterial for the vast volume of Vedas, Upanishads, Shastras, and Puran as, which have come dow n for over years as a patrimony, not only for India, but for mankind in general.
They remain imbed ded in the ether of the sky, to be revealed--like television,--to gifted mediums of occult perception. Venerable Pandit Subbaraya Sastry, who has left the legacy of manuscript treasures including "Vymanika Shastra", was a simple, orthodox, intellectual p.
He w as a walking lexicon gifted with occult p erc eption. His sole aim was to transm it his knowledge to posterity. He lived a life of poverty, like Socrates, and sought no gains for himself. Suryanara in Rao, B. In he started a Magazine in Madras named "Bhowthika Kalaa Nidhi," or "Treasure house of physical sciences", and published extracts from the revelations of the venerable scholar.
We are in possession of 6 issues of that rare Journal which came to us by Divine grace. On he began to dictate "Vym anika Sastra" to Mr. Venkatachala Sarm a, who took down the whole in 23 exercise books up to That gave m anuscript shape to Maharshi Bharadwaja's "Vymanika Sastra". Then by a flash of genius he engaged a draughtsm an, and got drawings of some varieties of the Vimanas prepared under his instructions, which form an indispensable adjunct to the manuscript proper.
That was in India was then under British rule. Gandhi's Non-co-operation mov emen t was catching fire. And, it is said, Pandit Subbaraya Sastry was arrested! Yeom an efforts procured his release. But his activities had to remain confined. In he addressed a letter to the Maharaja of Darbbanga for aid in publication of the manuscripts.
But the rich in India have got deaf ears, and warped minds! Then, disappointed and broken-hearted, in the early 30's, venerable Subbaraya Sastry passed out of this world, and left it the poorer thereby!
For s om e 20 years h is lite rary treasures rem ained as u nd er frigid aire , guard ed by his daughter and young Mr. Venkatrama Sastry. Then the Unseen Powers began to play, and the m anu scripts w ere re leased to light. An d at last it ha s pleas ed G od to e nable us to prese nt M ahars hi Bha radw aja's "Vym anika S astra" to th e w orld's elite, and pay o ur tribute to the mem ories of Maharshi Bharadwaja and venerable Subbaraya Sastry.
We thank God for H is gracious favour. We thank M r. Venkatrama Sastry who m ade the ma nuscript ava ilable to us; our first son, G. Josyer, M. Ven katra m a S astry an d b roug ht the M ss. Josyer; B. Alwar T irumaliengar and M. Tirunarayan, B.
Srinivasan, B. Sc, Hons, LL. Tirunarayanan, D. Sc, and Sris M. Chari, B. Narasimhan, B. K rishn an , B. Ram aswam y Iye ng ar, an d M r. Sanskrit and English have been our two eyes since som e 75 years, and we are placing the un ique volu m e be fore the e lite of th e w orld as an ou tstan ding con tribution to wo rld literature from the ev er-living p ast. W e hop e they will dee m it an inva luable a ddition to their libraries, and find it an ever interesting companion.
The 20th century m ay be said to be made historic by 2 achievem ents, the bringing of Moon-rock from outer space, and the publication of "Vymanika Sastra" from the unknown past. T he M oon-ro ck is jus t rock, no t a cluste r of shinin g pe bbles fro m Kim berley of Sou th Africa. But the "Vym anika Sastra" is a Cornucopia of precious formulas for the manufacture of Aeroplanes, which should make Lindbergh, Rolls, Zeppelin, De Havilland, Tupolev, and Harold Gray of Pan American, gape in astonishment, and if duly worked up, herald a new era of Aeroplane manufacture for the benefit of Mankind!
Having studied the Shaastraas or sciences propounded by previous m en of science to the best of my ability, for the benefit of mankind, I shall deal with the science of A ero na utic s, w hich is th e e sse nc e o f the Ve da s, w hich w ill be a so urc e o f joy an d b en efit to h um an ity, w hich w ill fac ilitate com for tab le tr av el in the sk y fr om w orld to w orld , in eight chapters, consisting of topics, in sutras or cryptic pronouncem ents.
Com men tary by Bodhaanand a: I bow to G od M ahad eva a nd H is Con sort, to Sa rasw athi Go dde ss of lea rning , to Ga nap athy g uard ian of be nev olent e fforts, and to m y ve nera ble pre cepto r, and I b ow to Maharshi Bharadwaaja. In Addition to my own know ledge of Logic, I have five times turned over Vaalmeeki's Mathematics, 'Paribhaashaa Chandrikaa,' and 'Naamaarthhakalpaka,' and aided by their authority, I, Swaam y Bodhaanan da, for the easy und erstan ding o f the yo ung , have w ritten this 'B odha nan da V ritti,' to eluc idate Maharshi Bharadw aaja's concisely worded text on Aeronautics.
At the outset Maharshi Bharadw aaja invokes God in the traditional manner for the successful commencement, progress, and completion of his great literary work. Attaining mastery over the Ved as by Divine Grace, and studying the works of earlier Aachaaryaas or pre cepto rs, he has chur ned the V edic lore , and ex tracting the, crea m , presen ted it to m ank ind for r eapin g un told be nefits, in the w ork n am ed 'Ya ntrasa rvasv a.
The prev ious A achaa ryaas Bh aradw aaja re fers to a re na m ed by Vishw anaa tha as,-- Na araa yan a, Sho wn aka , Gar ga, V aac has path i, Chaa kra aya ni an d D hun dina atha , ven era ble au tho rs of " Vim aa na -C ha nd rik aa ", "V yo m ay aa na -T an tra ," "Y an tra -K alp a", "Y aa na -B ind u," "Kheta-yaana Pradeepikaa," and "Vyomayaana-Arkaprakaasha," respectively.
Sootra 1. The Vimaana is a vehicle which flies in the sky with speed comp arable with birds. Sootra 2. A pilot should acquaint him self thoroughly w ith them be fore p. He m ust know the structure of the ae rop lan e, kn ow the m ea ns of its tak e o ff an d a sce nt t o th e sk y, kn ow how to d rive it and how to halt it when necessary, how to man oeuvre it and make it perform spectacular feats in the sky without crashing.
These 32 secrets the pilot should learn from com petent preceptors, and only such a person is fit to be entrusted with an aeroplane, and not others. They are explained thus by Siddhanaatha: 1. Maantrika; As prescribed in "Mantraadhikaara," by invoking the mantras of Chhinnam asta, Bhairavee, Veginee, Siddhaamba, acquire the powers of ghutikaa, paadukaa, visible and invisible and other mantraas with potent herbs and efficacious oils, and Bhuvaneswaree Mantra which confers spiritual and mesmeric powers, to construct aeroplanes, which don't break cannot be cut, cannot be burnt, and cannot be destroyed.
Taantrika: By acquiring Mahaam aaya, Shambara, and other taantric powers, to endow the plane with those powers. Kritaka: By study of architects like Vishwakarma, Chhaayaaparusha, Mann, Maya and others, to construct aeroplanes of various patterns.
Antaraala: In the w ind-swep t atmos pheric region of the s ky, in the clash at the borde rs of mighty currents, an inadvertent plane is likely to be smashed to pieces. But by getting wa rned of the a ppro ach of s uch d ang er spo ts, the plan e cou ld be h alted a nd s teere d w ith care. Goodha: As explained in 'Vaayutatva-Prakarana', by harnessing the powers, Yaasaa, Viyaasaa, Pra yaasaa in the 8 th atmo spheric layer cov ering the earth, to attract the dark content of the solar ray, and use it to hide the Vimaana from the enemy.
Drishya: By collision of the electric power and wind pow er in the atmosphere, a glow is created, whose reflection is to be caught in the Vishwa-Kriyaa-darapana or mirror at the front of the Viman a, and by its man ipulation produce a M aaya-Vimaana or camou flaged Vimana. Adrishya: According to "Shaktitantra", by means of the Vynarathya Vikarana and other powers in the heart centre of the solar mass, attract the force of the ethereal flow in the sky, and mingle it with the balaahaavikarana shakti in the aerial globe, producing thereby a white cover, which will make the Vimana invisible.
Ap aroks ha: Ac cord ing to 'Sha kti-tantra,' by p rojection of the R ohinee beam of light, things in front of the Vimaana are made visible. Sankocha, or Contraction: As prescribed in the Yantraangopasamhaara section, when the Vimaana is flying at speed with fully extended wings, and there is danger ahead, turnin g the 7 th sw itch in the V ima na, its parts can b e m ade to contr act. Vis trita : Ac cor din g to 'Ak aas hat an tra ', wh en the Vim an a is in the ce ntr al a ir flo od in the third and first regions of the sky, by turning the switch in the 11th section of plane, it bec om es ex pa nd ed su itably ac co rd ing to " Vaa lm ee ki G an ita.
Viroopa Karana: As stated in "Dhooma Prakarana", by producing the 32nd kind of smoke through the m echanism, and charging it with the light of the heat waves in the sky, and projecting it through the padmaka chakra tube to the bhyravee oil-smeared Vyr oo py a-d arpa na at t he top of t he Vim aa na , an d w hir lin g w ith 13 2n d t yp e o f sp ee d, a very fierce an d terrifyin g sha pe of th e Vim ana w ill eme rge, cau sing u tter fright to onlookers.
Roopaantara: As stated in "Tylaprakarana," by preparing griddhrajihwaa, kumbhinee, and kaakajangha oils and anointing the distorting mirror in the Vimaana with them, applying to it the 19th kind of smoker p. Suroopa: By attracting the 13 kinds of Karaka force m entioned in "Karaka prakarana" applying snow-surcharged air and projecting it through the air conveying tube to the pushpinee-pinjula mirrors in the front right side of the Vimana, and focusing on it the surag ha bea m , a heave nly d am sel bed ecke d w ith flowe rs and jew els w ill appear to onlookers of the Vimana.
Jyotirbhaava: As stated in "Amshu bodhinee," out of Samgn aana and other 16 digits of the sola r gl ow , by a ttra ctin g th e 1 2th to th e 1 6th dig its a nd foc us ing the m on the air force in the Mayookha section in the fourth pathway in the sky, and similarly by attracting the force of the etherial glow and m ingling it with the glow in the 7th layer of air mass, and then by projecting both these forces through the 5 tubes in the Viman a on to the section of the guhaa-garbha mirror, a rich glow like the morning glow of the sun will be produced.
Tam om aya: As d escribed in "Darp ana P rakarana," by m eans of the d ark force m irror, capture the force of darkness, pass it through the Tham o-Yantra in the north-west side of the Vimana, and by turning a switch produce at noon-day the utter darkness of the night of the new-moon. Vimukha: As m entioned in "Rig-hridaya", by projecting the force of Kubera, Vimukha and Vyshawaanara poison powder through the third tube of the roudree mirror and turning the switch of the air mechanism, produce w holesale insensibility and coma.
Taara: By mixing with etherial force 10 parts of air forte, 7 parts of water force, and 16 parts of solar glow, and projecting it by me ans of the star-faced mirror through the frontal tube of the Vimana; the appearance of a star-spangled sky is created. Mahaashabda Vim ohana: By concentrating the air force in the seven tubes of the Vimana, and turning the switch, produce, as stated in "Shabda prakaashikaa" a crescendo of thunderous din, which stuns people, and m akes them quak e with fear and become insensible.
Langhana: As stated in "Vaayu tattva prakarana" When crossing from one air stream into an other, the V ima na fac es the baad aba g low o f the su n an d catc hes fire. In orde r to prevent that, the electric force and air force in the Vimana should be conjoined and centred in the life-centre of the Viman a, and by turning the switch, the Vimana w ill leap into safety.
Saarpa-Gamana: By attracting the dandavaktra and other seven forces of air, and joining with solar rays, passing it through the zig-zagging centre of the Vimana, and turnin g the s witch , the Vim ana w ill have a zig -zaggin g m otion like a serpe nt.
Ch aap ala : On sigh ting an en em y p lan e, by tur nin g th e sw itch in th e fo rce ce ntr e in the middle section of the Vimana, a revolutions an hour atmospheric wave speed will be generated, and shake up the enemy plane. Sarvatomukha: W hen a formation of enem y planes come s to attack one's Vimana, by turn ing th e sw itch a t the crow n of the V im ana , ma ke it r evo lve w ith ag ility an d fa ce a ll sides.
Parashabda Graahaka: As explained in "Sowdaam inee kalaa" or science of electronics, by m ea ns of th e so un d c ap tur ing ya ntr a in the Vim an a, to he ar t he talk s an d s ou nd s in enemy planes flying in the sky.
Roopaakarshana: By means of the photographic yantra in the Vimana to obtain a television view of things inside an enemy plane.
By electrifying the three acids in the north-east part of the Vimana, and subjecting them to the 7 kinds of solar rays, and passing the resultant force into the tube of the Thrisheersha mirror and making the cloth screen face the mirror, and switching on the upper key, all the activities going on dow n below on the ground, will be projected on the screen. Dikprad arshana: Tu rning the ke y at the front of the V iman a the dishaam pati yantra will show the direction from which the enemy plane is approaching.
A akaa shaak aara: A ccord ing to "A akaa sha-tan tra", by m ixing blac k m ica solution with neem and bhoonaaga decoctions and sm earing the solution on the outer body of the Vimana m ade of mica plates, and exposing to solar rays, the plane will look like the sky and become indistinguishable. Jalada roopa: Mixing pomegranate juice, bilva or bael oil, copper-salt, kitchen smoke, gra nth ika o r gu gu l liquid, m usta rd p ow der , and fish sc ale d eco ction s, and add ing s ea-s hell and rock-s alt pow der, an d collec ting sm oke o f the sam e solution and sprea ding it w ith solar heat enveloping the cover, the Vimana will have the appearance of a cloud.
Stabdhaka: By projecting apasm aara poison-fume smok e through the tube on the north side on the Vimana, and discharging it with stambhana-yantra, people in enemy planes will be made unconscious.
Karshana: When enemy planes come in strength to destroy one's Vimana, by setting aflame the Jw aalinee shakit in the Vyshwaanara-naala or pipe located at the navel of the plane , and sw itching the keys of the tw o w heels to 87 d egre es of he at, the bur ning s hakti will env elope the en em y plan e and destr oy it. The se are the 32 rahas yaas or sec rets w hich sho uld be kno wn by pilots a ccord ing to Siddhanaatha.
Sootra 3. In these 5 atmospheric regions, there are 5,19, air ways traversed by Vim anas of the Seven L okas or worlds, known as Bhooloka, Bhuvarloka, Suvarloka, Maholoka, Janoloka, Tapoloka and Satyaloka. In the Mand ala region sections 3 to 5 are suitable for Vimanas of Bhu varloka, Suvarloka, and M aholoka dwellers. Se ctio n 1 to 6 in the Shakti region are suitable for the Vimanas of Tapoloka.
For the dwellers of Bram haloka sections 3 to 11 in the Kendra region are suitable, according to shaastras like "Vaalmee ki Ganita" and others. Sootra 4.
Of them the whirlpools in the routes of Vim anas are five. In the R ekhapa thha there occu rs "Shaktyaavarta" or whirlpool of energy. In Man dala-pathha there occurs the whirlpool of winds. In Kakshyaa-pathha there occurs Kiranaavarta or whirlpool from solar rays. In Shakti-pathha there occurs shytyaavarta or whirlpool of cold-currents. And in K endra- pathha there o ccurs gh arshanaav artha or w hirl-pool by collision.
Such w hirlpools are destr uctive of Vim anas , and ha ve to b e gu arde d aga inst. The pilot shou ld kn ow these five sou rces o f dan ger, an d learn to stee r clear o f them to safety. Sootra 5. From the location of the Vishwakriyaadarpana p. According to "Chaayaapurusha Shaastra" they are: 1. Vishwakriyaadarpana or mirror of outside views. Shaktyaak arshana or e nergy a ttracting m irror. Parivesha mechanism abov e the hood of the Vimana. Angopasam haara yantra or folding up yantra at the 7th bindukeelaka.
Vistritakriyaa or opening out yantra location in the middle of the 11th section. Vyroopya darpana and 7. Padmachak ramuk ha at the shirobhaaga or crest of the Viman a. The Kuntinee-shakti mechanism is to be in the neck of the Vimana. Pushpinee and Pinjulaa Mirrors are to be in the right side of the centre.
At the front of the left side are to be located the Naalapanchaka or 5 pipes. Bodas, speaking to the news media, has said that the aeroplanes of Vedic times could fly not only from country to country, but also "from planet to planet.
NASA was not amused with this Congress Preview on vamzzz. Maharaschi is an honorary title that when translated means the "Great Seer," Bharadwaja is his actual name. Bharadwaja is said to have lived years ago in India and is still today, considered by his people as one of the wisest men of antiquity.
It is possible to manufacture many of the materials described and some of the equipment made with such materials. In fact, Dr. Prabhu in Hiderabad was able to synthesize and patent 5 metallic alloys, thus far unknown to science, and to reproduce a model of a mechanical device that would have allowed the Vimana to rapidly change its flight direction.
Similarly, Professor. This component was, up until now, unknown to science. In this incredible volume on ancient India, authentic Indian texts such as the Ramayana and the Mahabharata, are used to prove that ancient aircraft were in use more than four thousand years ago. Also included are chapters on Atlantean technology, the incredible Rama Empire of India and the devastating wars that destroyed it.
Also an entire chapter on mercury vortex propulsion and mercury gyros, the power source described in the ancient Indian texts. Not to be missed by those interested in ancient civilizations or the UFO enigma. Tons of illustrations! Shaver's rare book, I Remember Lemuria is reprinted in its entirety, and the book is packed with illustrations from Ray Palmer's Amazing Stories issues of the s.
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Richly illustrated, and packed with evidence that Atlantis not only existed system more sophisticated than ours of today. Topics: The Ramayana and the amazing vimanas of ancient India; Atlantis and its crystal power towers that broadcast energy; Inventor Nikola Tesla's nearly identical system of power transmission; How gyros with electrified gas or liquids anti-gravity effect; Mercury Proton Gyros and mercury vortex propulsion; The Crystal Towers that broadcast energy to the lost continent of Atlantis; How these incredible power stations may still exist today; The Earth as a giant power plant.
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The online guide serves as a gateway to the Ancient Alien Theory, with links to online sources, books, and authors. Did the ancients have the technology of flight? In this incredible volume on ancient India, authentic Indian texts such as the Ramayana and the Mahabharata, are used to prove that ancient aircraft were in use more than four thousand years ago.
Also included are chapters on Atlantean technology, the incredible Rama Empire of India and the devastating wars that destroyed it. Also an entire chapter on mercury vortex propulsion and mercury gyros, the power source described in the ancient Indian texts. Not to be missed by those interested in ancient civilizations or the UFO enigma.
Tons of illustrations! Zeller, offers the most expansive and detailed study of the persistent, popular, and global phenomenon of religious engagements with ideas about extraterrestrial life. Maharaschi is an honorary title that when translated means the "Great Seer," Bharadwaja is his actual name. Bharadwaja is said to have lived years ago in India and is still today, considered by his people as one of the wisest men of antiquity.
It is possible to manufacture many of the materials described and some of the equipment made with such materials. In fact, Dr.
Prabhu in Hiderabad was able to synthesize and patent 5 metallic alloys, thus far unknown to science, and to reproduce a model of a mechanical device that would have allowed the Vimana to rapidly change its flight direction. Similarly, Professor. This component was, up until now, unknown to science.
I came across a statement in the Bhagavad-Gita to the effect that all 8,, species of living entities are created simultaneously. Is that correct? Living beings move from one bodily form to another. The forms already exist. The living entity simply transfers himself just as a man transfers himself from one apartment to another. One apartment is first-class, another is second class, and another is third-class. Suppose a person comes from a lower class apartment to a first-class apartment, the person is the same, but now, according to his capacity for payment, or karma, he is able to occupy a higher-class apartment.
Real evolution does not mean physical development, but the development of Consciousness. Do you follow? The apartment already exists, however it is not the lower-class apartment that becomes the higher class apartment. He would say that the apartment has become high-class. Modern scientists think that life has come from matter. They say that millions and millions of years ago there was simply matter, but no life. We do not accept that. Of the two energies - life and matter - life, or spirit is the original superior energy and matter is the resultant inferior energy.
Spirit is independent and matter is dependent If, originally, there were no higher species, why do they exist now?
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